Every day for the past six months my bus trip to work has taken me past the Daegu National Museum and at least once a week I’ve thought that I should visit the museum. Until this week, however, I have been distracted by other new places and adventures and haven’t gotten there. January, it turns out, is a rather quiet month in Korea, or at least in Daegu, so this week I decided it was time for a museum-day.
I caught my usual bus (the one I normally take to school) and enjoyed the fact that I was taking the bus to somewhere other than work. I hopped off at the ‘Daegu National Museum’ stop and headed for my destination across the street. One of the things I have learnt about travelling in a foreign country where English is very definitely not the national language, is that it is often a good idea to do some research before heading out. I know some people prefer to travel spontaneously but on expeditions like this, along with things like Opera, where there is no guarantee of English information, I like to know what I’m going to see beforehand.
Like many museums, this one has a few artefacts in the garden area. One of these is 5-story stone pagoda from the early Goryeo period (918-1392), originally from the Jeongdosa Temple site. The pagoda is built in the style of pagodas from the earlier Unified Silla period (676-935). An inscription on the upper basement layer apparently says that it was made in the 22nd year of the reign of King Hyeong (1031). Before I came to Korea, I didn’t have a very clear idea of what a pagoda is but these days I can spot them a mile away. This one is like most of the others but is particularly pretty in it’s garden home outside the museum.
At this point, I tried to go inside and discovered the main doors all closed up. A vague memory of reading something about the Daegu Museum being closed for a while surfaced. Murphy’s law that when I finally decide to visit the museum it would be closed. No signs in English to indicate why it was closed or what was going on but there was a large banner advertising an exhibition of ‘National Treasures’. I was disappointed but not completely daunted, partly because the museum’s website – which never mentioned the closure, by the way – did mention an area where old tomb-structures are displayed, so I decided I could go and see that anyway. I headed in the direction I assumed, based on the map on the site, was most likely to take me to what I was looking for.
On the way I reached a square where children and adults were playing games. I remembered seeing something on the map about an area where people could try traditional Korean games. I stopped to watch for a bit. One of the games looked exactly like a hacky-sack-type traditional game I have watched many times in South Africa, except that they were kicking sparkly objects that looked like they may have come from a ‘my little pony’ set. Another game a Korean family was playing seemed to involve throwing sticks with the intention of successfully throwing them through one of three cylindrical goals.
As I watched I noticed, next to the game area, another banner and what looked like a second entrance to the museum. Relieved that at least I would be able to see something, I headed towards the doors. Just inside the entrance was an information desk where a very friendly and non-English-speaking museum employee laboriously explained to me that I didn’t need to pay money. We exchanged big smiles and I went in. The building is very modern and spacious. I followed people down a passage. Banners at the top of the passage said ‘Reminiscing Daegu 1954’. Along the passage, on both sides, were pictures of Daegu in that year. The pictures were of ordinary things – families harvesting crops, women doing laundry, children playing – and terrible things, like buildings destroyed and many, many people standing in queues for food or water or assistance of some kind. 1954 was the year after the end of the Korean war, a war that devastated a lot of this country and particularly badly affected Daegu, where several battles were fought. The pictures were beautiful and moving just as art but they also represented a particular time in the history of this place and of the families of people I probably know. It was fascinating to be able to look into the life of Daegu just over 50 years ago. The place in the photographs is familiar – with the same mountains and scenery – but there were no skyscrapers or fast cars. Everyone in the photographs was ordinary and, to be honest, rural. Strange to think that this big city of millions of people didn’t exist in the not-very distant past and that ‘here’ consisted instead of farmland and a group of war-ravaged families just trying to survive.
At the end of the passage, I reached the ‘National Treasures’ exhibit. I am sad not to see a whole museum – the Daegu museum normally has 3 permanent exhibition halls ranging from archaeological displays to folk history – but these few treasures were still fascinating. ‘National Treasures‘ has a specific meaning here. These are artefacts and historical sites designated by the Korean government as important in the history of the country. A little like national monuments in South Africa, except that they can be anything, from a bit of china to a 4m high stone Buddha-statue. The Daegu National Museum is responsible for several treasures from this area.
A board at the entrance to the small exhibit room explained that the main exhibition hall of the museum is being renovated, which is why it is closed. There was a group of kids and parents with a tour-guide next to one display. I looked around the rest of the room. Some of the artefacts didn’t have English explanations, like a parchment-like document in one of the glass display cases. I stared at it for a while, willing it to reveal it’s secrets, but to no avail. There was also a musical instrument, which I assumed was the six-stringed Sitar to which the info board at the entrance had referred. I was struck by how long it was and wondered if it was played sitting with it across the lap or rested on the ground. There was also writing (in – I think – Chinese) carved along the side of the instrument. Next to this were two stone lions from a Buddhist temple, the date of which, from what I could gather, was around 300AD.
In the middle of the room, in another glass case, was a huge gold-ish dragon’s head. My minimal research had informed me that this was a ‘Dragon’s Head Flagstaff Finial’ from the 8th or 9th century. The flagpole outside the museum is modelled after the type of pole this one would have topped. Again, I was struck by the size. These ‘flagstaffs’ stood outside Buddhist temples and the ‘heads’ were set on wood and rested on stone foundations. The head was at least a metre high and looked solid. The replica model outside the museum is also extremely tall – almost as tall as the building . The wood must have been extremely strong and thick.
On the other side of the room were three small Buddhist statues. Buddhism has been an important factor in Korea for a long time, although Confucianism became the ruling national ideology during the Joseon Period (1382 – 1910). The middle one seemed fairly plain but the smaller two on either side (National treasures 183 and 184) were extremely detailed and delicate. The statues were roughly 30cm high. According to the information cards, they are both Avalokitesvara Bodhisattva in gilt-bronze from Bonghan-dong in Gumi, dated to the 7th century (late three kingdoms period). They were apparently made separately around the same time.
Against the back wall was another display. Once all the crowds and the guide moved on, I stopped to look at it. For me, it was the highlight. All the objects in this display were found in a tortoise-shaped box during a repair of a pagoda at Songlimsa Temple in 1959. The box contained a variety of artefacts, including various pieces of jade jewellery and a lidded, decorated box. It also contained a gilt-bronze and glass, palace-shaped Sarira Case. Sarira is not a term with which I am familiar but wikipedia suggests it has something to do with cremation. The tortoise-shaped box also contained what are assumed to be the decorative parts of a crown, also in gilt-bronze. It sparkled in the lights of the display, an invitation to imagination, especially in conjunction with all the other artefacts found with it, found just at a point in time when small kingdoms across the Korean peninsula were falling as the three great kingdoms were slowly brought together into one nation.
I did try and find the ‘relic park’ after visiting the National Treasures exhibit but managed, inevitably, to take the wrong path. I’m sad that I wasn’t able to see the whole museum, and am determined to visit another museum soon satisfy the urge escape for a little longer into the past, but I am glad I got to see these amazing artefacts and I’ll be back just as soon as I can figure out when the whole museum opens to the public again.